A pictorial commentary on the Gospel according to Mark : with the text of the Authorized and Revised versions . terally, those from him, or belonging tohim, in which sense the phrase is used by Xenophon. The exact meaningis doubtful, but it isusually understood to refer, not to the apostles, but hisrelatives, including his brethren and his mother, who are noticed here asgoing forth, and a few verses later on as having arrived at the house whereour Lord was (Mark iii, 31), or the place where the crowds were thronging him. He is beside himself] The phrase is designedly ambiguous, and maybe usedi
![A pictorial commentary on the Gospel according to Mark : with the text of the Authorized and Revised versions . terally, those from him, or belonging tohim, in which sense the phrase is used by Xenophon. The exact meaningis doubtful, but it isusually understood to refer, not to the apostles, but hisrelatives, including his brethren and his mother, who are noticed here asgoing forth, and a few verses later on as having arrived at the house whereour Lord was (Mark iii, 31), or the place where the crowds were thronging him. He is beside himself] The phrase is designedly ambiguous, and maybe usedi Stock Photo](https://c8.alamy.com/comp/2AKHMWJ/a-pictorial-commentary-on-the-gospel-according-to-mark-with-the-text-of-the-authorized-and-revised-versions-terally-those-from-him-or-belonging-tohim-in-which-sense-the-phrase-is-used-by-xenophon-the-exact-meaningis-doubtful-but-it-isusually-understood-to-refer-not-to-the-apostles-but-hisrelatives-including-his-brethren-and-his-mother-who-are-noticed-here-asgoing-forth-and-a-few-verses-later-on-as-having-arrived-at-the-house-whereour-lord-was-mark-iii-31-or-the-place-where-the-crowds-were-thronging-him-he-is-beside-himself-the-phrase-is-designedly-ambiguous-and-maybe-usedi-2AKHMWJ.jpg)
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A pictorial commentary on the Gospel according to Mark : with the text of the Authorized and Revised versions . terally, those from him, or belonging tohim, in which sense the phrase is used by Xenophon. The exact meaningis doubtful, but it isusually understood to refer, not to the apostles, but hisrelatives, including his brethren and his mother, who are noticed here asgoing forth, and a few verses later on as having arrived at the house whereour Lord was (Mark iii, 31), or the place where the crowds were thronging him. He is beside himself] The phrase is designedly ambiguous, and maybe usedin a good sense, or in a bad sense, i. e., insane. They deemed him in a sort ofecstacy or religious enthusiasm, which made him no longer master of him-self. Paul uses the word in this sense in 2 Cor. v, 13, For whether we be be-side ourselves, it is to God. Comp. the words of Festus to Paul (Acts xxvi, 24). Many earnest preachers are still regarded as beside themselves. 22. He hath Beelzebub] Matthew connects this blasphemy with the cnreof a man not only possessed with a demon, but also blind and dumb (Matt.. Maek III, 23-29.] ON THE GOSPEL OP MARK. 55 Revised Version. 23 out the ^devils. And he called them untohim, and said unto them in parables. How 24 can Satan cast out Satan ? And if a kingdombe divided against itself, that kingdom can- 25 not stand. And if a house be divided againstitself, that house will not be able to stand. 26 And if Satan hath risen up against himself, and is divided, he cannot stand, but hath an 27 end. But no one can enter into the houseof the strong man, and spoil his goods, ex-cept he first bind the strong man; and then 28 he will spoil his house. Yerily I say untoyou, -All their sins shall be forgiven unto thesons of men, and their blasphemies where- 29 with soever they shall blaspheme: but who-soever shall blaspheme against the HolySpirit hath never forgiveness, but is guilty Authorized Version. 23 And he called them unto him, and said untothem in pa