Buddha loetla nabhalai hi-res stock photography and images

Thailand: King Rama II, Buddha Loetla Nabhalai (24 February 1767 – 21 July 1824), 2nd monarch of the Chakri Dynasty. Oil on canvas painting, c. 19th century. Phra Bat Somdet Phra Poramenthramaha Isarasundhorn Phra Buddha Loetla Nabhalai, or Rama II, was the second monarch of Siam under the House of Chakri, ruling from 1809-1824. In 1809, Isarasundhorn succeeded his father Buddha Yodfa Chulaloke, the founder of Chakri dynasty, as Buddha Loetla Nabhalai the King of Siam. His reign was largely peaceful, devoid of major conflicts. His reign was known as the 'Golden Age of Rattanakosin Literature' Stock Photo

RM2B013MT–Thailand: King Rama II, Buddha Loetla Nabhalai (24 February 1767 – 21 July 1824), 2nd monarch of the Chakri Dynasty. Oil on canvas painting, c. 19th century. Phra Bat Somdet Phra Poramenthramaha Isarasundhorn Phra Buddha Loetla Nabhalai, or Rama II, was the second monarch of Siam under the House of Chakri, ruling from 1809-1824. In 1809, Isarasundhorn succeeded his father Buddha Yodfa Chulaloke, the founder of Chakri dynasty, as Buddha Loetla Nabhalai the King of Siam. His reign was largely peaceful, devoid of major conflicts. His reign was known as the 'Golden Age of Rattanakosin Literature'

Buddha Loetla Nabhalai portrait Stock Photo

RMKMMN10–Buddha Loetla Nabhalai portrait

RM2B013MP–Thailand: King Rama II, Buddha Loetla Nabhalai (24 February 1767 – 21 July 1824), 2nd monarch of the Chakri Dynasty. Oil on canvas painting, c. 19th century. Phra Bat Somdet Phra Poramenthramaha Isarasundhorn Phra Buddha Loetla Nabhalai, or Rama II, was the second monarch of Siam under the House of Chakri, ruling from 1809-1824. In 1809, Isarasundhorn succeeded his father Buddha Yodfa Chulaloke, the founder of Chakri dynasty, as Buddha Loetla Nabhalai the King of Siam. His reign was largely peaceful, devoid of major conflicts. His reign was known as the 'Golden Age of Rattanakosin Literature'

RMKMMKF3–King Buddha Loetla Nabhalai

Thailand: The Phra Sri Sakyamuni Buddha image, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style. Stock Photo

RM2B01784–Thailand: The Phra Sri Sakyamuni Buddha image, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style.

King Buddha Loetla Nabhalai portrait BW cropped Stock Photo

RMKMJBHC–King Buddha Loetla Nabhalai portrait BW cropped

RM2B01787–Thailand: The Phra Sri Sakyamuni Buddha image, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style.

RM2B01789–Thailand: The Phra Sri Sakyamuni Buddha image, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style.

Thailand: Row of Buddhas, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style. It also contains the Buddha image Phra Sri Sakyamuni or 'Sisakayamunee'. Stock Photo

RM2B0178R–Thailand: Row of Buddhas, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style. It also contains the Buddha image Phra Sri Sakyamuni or 'Sisakayamunee'.

RM2B0178K–Thailand: Row of Buddhas, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style. It also contains the Buddha image Phra Sri Sakyamuni or 'Sisakayamunee'.

RM2B0178H–Thailand: Row of Buddhas, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style. It also contains the Buddha image Phra Sri Sakyamuni or 'Sisakayamunee'.

Thailand: A row of Buddhas in the main temple complex, Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II). Stock Photo

RM2B017K0–Thailand: A row of Buddhas in the main temple complex, Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017JN–Thailand: A row of Buddhas in the main temple complex, Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017JP–Thailand: A row of Buddhas in the main temple complex, Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

Thailand: Rama II statue at Wat Arun (Temple of Dawn), Bangkok. Phra Bat Somdet Phra Poramenthramaha Isarasundhorn Phra Buddha Loetla Nabhalai, or Rama II (24 February 1767 – 21 July 1824), was the second monarch of Siam under the House of Chakri, ruling from 1809-1824. In 1809, Isarasundhorn succeeded his father Buddha Yodfa Chulaloke, the founder of Chakri dynasty, as Buddha Loetla Nabhalai the King of Siam. His reign was largely peaceful, devoid of major conflicts. His reign was known as the 'Golden Age of Rattanakosin Literature'. Stock Photo

RM2B017K2–Thailand: Rama II statue at Wat Arun (Temple of Dawn), Bangkok. Phra Bat Somdet Phra Poramenthramaha Isarasundhorn Phra Buddha Loetla Nabhalai, or Rama II (24 February 1767 – 21 July 1824), was the second monarch of Siam under the House of Chakri, ruling from 1809-1824. In 1809, Isarasundhorn succeeded his father Buddha Yodfa Chulaloke, the founder of Chakri dynasty, as Buddha Loetla Nabhalai the King of Siam. His reign was largely peaceful, devoid of major conflicts. His reign was known as the 'Golden Age of Rattanakosin Literature'.

RM2B017K1–Thailand: Rama II statue at Wat Arun (Temple of Dawn), Bangkok. Phra Bat Somdet Phra Poramenthramaha Isarasundhorn Phra Buddha Loetla Nabhalai, or Rama II (24 February 1767 – 21 July 1824), was the second monarch of Siam under the House of Chakri, ruling from 1809-1824. In 1809, Isarasundhorn succeeded his father Buddha Yodfa Chulaloke, the founder of Chakri dynasty, as Buddha Loetla Nabhalai the King of Siam. His reign was largely peaceful, devoid of major conflicts. His reign was known as the 'Golden Age of Rattanakosin Literature'.

Beginning on the 15th day of the sixth lunar month, the Visakha Puja festival celebrates the Buddha’s birth, enlightenment and passing away, and is marked at Buddhist temples by chanting and preaching, and candlelit processions in the evening. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of Stock Photo

RM2B03864–Beginning on the 15th day of the sixth lunar month, the Visakha Puja festival celebrates the Buddha’s birth, enlightenment and passing away, and is marked at Buddhist temples by chanting and preaching, and candlelit processions in the evening. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of

RM2B03861–Beginning on the 15th day of the sixth lunar month, the Visakha Puja festival celebrates the Buddha’s birth, enlightenment and passing away, and is marked at Buddhist temples by chanting and preaching, and candlelit processions in the evening. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of

RM2B0385Y–Beginning on the 15th day of the sixth lunar month, the Visakha Puja festival celebrates the Buddha’s birth, enlightenment and passing away, and is marked at Buddhist temples by chanting and preaching, and candlelit processions in the evening. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of

RM2B02EGW–Beginning on the 15th day of the sixth lunar month, the Visakha Puja festival celebrates the Buddha’s birth, enlightenment and passing away, and is marked at Buddhist temples by chanting and preaching, and candlelit processions in the evening. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of

RM2B02W7P–Beginning on the 15th day of the sixth lunar month, the Visakha Puja festival celebrates the Buddha’s birth, enlightenment and passing away, and is marked at Buddhist temples by chanting and preaching, and candlelit processions in the evening. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of

RM2B02W7Y–Beginning on the 15th day of the sixth lunar month, the Visakha Puja festival celebrates the Buddha’s birth, enlightenment and passing away, and is marked at Buddhist temples by chanting and preaching, and candlelit processions in the evening. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of

RM2B02W7W–Beginning on the 15th day of the sixth lunar month, the Visakha Puja festival celebrates the Buddha’s birth, enlightenment and passing away, and is marked at Buddhist temples by chanting and preaching, and candlelit processions in the evening. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of

RM2B02W7M–Beginning on the 15th day of the sixth lunar month, the Visakha Puja festival celebrates the Buddha’s birth, enlightenment and passing away, and is marked at Buddhist temples by chanting and preaching, and candlelit processions in the evening. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of

RM2B02W7R–Beginning on the 15th day of the sixth lunar month, the Visakha Puja festival celebrates the Buddha’s birth, enlightenment and passing away, and is marked at Buddhist temples by chanting and preaching, and candlelit processions in the evening. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of

RM2B02W80–Beginning on the 15th day of the sixth lunar month, the Visakha Puja festival celebrates the Buddha’s birth, enlightenment and passing away, and is marked at Buddhist temples by chanting and preaching, and candlelit processions in the evening. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of

Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II). Stock Photo

RM2B0321F–Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B0283Y–Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B0283X–Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

Thailand: Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II). Stock Photo

RM2B017JW–Thailand: Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

Thailand: Some of the 28 Chinese pagodas that surround the terrace of the viharn, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style. Stock Photo

RM2B0178A–Thailand: Some of the 28 Chinese pagodas that surround the terrace of the viharn, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style.

Thailand: Statuary in front of the main viharn, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style. Stock Photo

RM2B0178F–Thailand: Statuary in front of the main viharn, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style.

RM2B0178D–Thailand: Some of the 28 Chinese pagodas that surround the terrace of the viharn, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style.

RM2B0178E–Thailand: Some of the 28 Chinese pagodas that surround the terrace of the viharn, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style.

Thailand: The Khmer-style central prang at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II). Stock Photo

RM2B017K3–Thailand: The Khmer-style central prang at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

Thailand: Giving alms to novice monks at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II). Stock Photo

RM2B017JF–Thailand: Giving alms to novice monks at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017K9–Thailand: The Khmer-style central prang at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

Thailand: The Ubosot (Bot) or ordination hall at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II). Stock Photo

RM2B017JK–Thailand: The Ubosot (Bot) or ordination hall at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

Thailand: Wat Arun (Temple of Dawn) from the Chao Phraya River, Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II). Stock Photo

RM2B017JB–Thailand: Wat Arun (Temple of Dawn) from the Chao Phraya River, Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017K6–Thailand: The Khmer-style central prang at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017JE–Thailand: Giving alms to novice monks at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017KD–Thailand: The Khmer-style central prang at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

Thailand: Tourists at the Khmer-style central prang at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II). Stock Photo

RM2B017KE–Thailand: Tourists at the Khmer-style central prang at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017JC–Thailand: Wat Arun (Temple of Dawn) from the Chao Phraya River, Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017KC–Thailand: The Khmer-style central prang at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017K5–Thailand: The Khmer-style central prang at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017K7–Thailand: The Khmer-style central prang at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017KF–Thailand: Tourists at the Khmer-style central prang at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017JD–Thailand: Wat Arun (Temple of Dawn) from the Chao Phraya River, Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017J9–Thailand: Wat Arun (Temple of Dawn) from the Chao Phraya River, Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017JA–Thailand: Wat Arun (Temple of Dawn) from the Chao Phraya River, Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017K4–Thailand: The Khmer-style central prang at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

Thailand: The main viharn containing the Phra Sri Sakyamuni Buddha image, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style. Stock Photo

RM2B0178C–Thailand: The main viharn containing the Phra Sri Sakyamuni Buddha image, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style.

RM2B0178B–Thailand: The main viharn containing the Phra Sri Sakyamuni Buddha image, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style.

Thailand: Statuary and Chinese pagoda in front of the main viharn, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style. Stock Photo

RM2B0178G–Thailand: Statuary and Chinese pagoda in front of the main viharn, Wat Suthat, Bangkok. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style.

Thailand: Chinese figure in the main temple complex, Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II). Stock Photo

RM2B017JJ–Thailand: Chinese figure in the main temple complex, Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

Thailand: The main gable of the Ubosot (Bot) or ordination hall at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II). Stock Photo

RM2B017JY–Thailand: The main gable of the Ubosot (Bot) or ordination hall at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017JR–Thailand: Chinese figure in the main temple complex, Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

Thailand: Visitors climb the Khmer-style central prang at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II). Stock Photo

RM2B017KK–Thailand: Visitors climb the Khmer-style central prang at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017JM–Thailand: Chinese figure in the main temple complex, Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

Thailand: Chinese warrior figure next to the Khmer-style central prang at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II). Stock Photo

RM2B017KG–Thailand: Chinese warrior figure next to the Khmer-style central prang at Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

RM2B017JX–Thailand: Chinese figure in the main temple complex, Wat Arun (Temple of Dawn), Bangkok. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).

Thailand: Statue of King Ananda Mahidol (Rama VIII), Wat Suthat, Bangkok. Phra Bat Somdet Phra Poramentharamaha Ananda Mahidol Phra Atthama Ramathibodindara, or Rama VIII, (20 September 1925–9 June 1946) was the eighth monarch of Thailand under the House of Chakri. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors. Stock Photo

RM2B01788–Thailand: Statue of King Ananda Mahidol (Rama VIII), Wat Suthat, Bangkok. Phra Bat Somdet Phra Poramentharamaha Ananda Mahidol Phra Atthama Ramathibodindara, or Rama VIII, (20 September 1925–9 June 1946) was the eighth monarch of Thailand under the House of Chakri. Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors.

Thailand: King Rama III, Jessadabodindra (31 March 1787 – 2 April 1851), 3rd monarch of the Chakri Dynasty. Oil on canvas painting, c. 19th century. Phra Bat Somdet Phra Poramintharamaha Jessadabodindra Phra Nangklao Chao Yu Hua (Chetsadabodin Phra Nang Klao Chao Yu Hua), or Rama III, was the third monarch of Siam under the House of Chakri, ruling from 21 July 1824 to 2 April 1851. He succeeded his father, Buddha Loetla Nabhalai, as the King of Siam. His succession was unusual according to the traditions because Jessadabodindra was a son of a concubine rather than a queen. Stock Photo

RM2B013N6–Thailand: King Rama III, Jessadabodindra (31 March 1787 – 2 April 1851), 3rd monarch of the Chakri Dynasty. Oil on canvas painting, c. 19th century. Phra Bat Somdet Phra Poramintharamaha Jessadabodindra Phra Nangklao Chao Yu Hua (Chetsadabodin Phra Nang Klao Chao Yu Hua), or Rama III, was the third monarch of Siam under the House of Chakri, ruling from 21 July 1824 to 2 April 1851. He succeeded his father, Buddha Loetla Nabhalai, as the King of Siam. His succession was unusual according to the traditions because Jessadabodindra was a son of a concubine rather than a queen.

RM2B013N5–Thailand: King Rama III, Jessadabodindra (31 March 1787 – 2 April 1851), 3rd monarch of the Chakri Dynasty. Oil on canvas painting, c. 19th century. Phra Bat Somdet Phra Poramintharamaha Jessadabodindra Phra Nangklao Chao Yu Hua (Chetsadabodin Phra Nang Klao Chao Yu Hua), or Rama III, was the third monarch of Siam under the House of Chakri, ruling from 21 July 1824 to 2 April 1851. He succeeded his father, Buddha Loetla Nabhalai, as the King of Siam. His succession was unusual according to the traditions because Jessadabodindra was a son of a concubine rather than a queen.

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