False face society iroquois Stock Photos and Images
Spirit mask. Used by the Iroquois' 'False Face Society' in order to perform healing rituals - the completion of which allowed the individual to join the society. Wood and other mixed materials, Iroquois, USA, 19th Century. Stock Photohttps://www.alamy.com/image-license-details/?v=1https://www.alamy.com/stock-photo-spirit-mask-used-by-the-iroquois-false-face-society-in-order-to-perform-90854699.html
RMF7PP2K–Spirit mask. Used by the Iroquois' 'False Face Society' in order to perform healing rituals - the completion of which allowed the individual to join the society. Wood and other mixed materials, Iroquois, USA, 19th Century.
Iroquois false-face mask which belonged to a member of the 'False Face Band'. Artist: Unknown Stock Photohttps://www.alamy.com/image-license-details/?v=1https://www.alamy.com/iroquois-false-face-mask-which-belonged-to-a-member-of-the-false-face-band-artist-unknown-image262770732.html
RMW7E6N0–Iroquois false-face mask which belonged to a member of the 'False Face Band'. Artist: Unknown
Annual report . i Long House of the Canadian Onondaga, Grand River Reservation.It is here that the feasts and thanksgivings for the products of the fields areheld by the Canadian Onondaga. 2 Cook house of the Canadian Seneca. The architecture of the buildingfollows the lines of the bark house. Note the smoke hole in the roof. IROQUOIS USES OF MAIZE 79 Ices go when they dance off the flies. This pudding is used only bymembers of the Buffalo company, a medicine society.11 Ball players pudding, Gadjiskwae* odjiskwa.2 This is acharm pudding and made like false face pudding except that it isa littl Stock Photohttps://www.alamy.com/image-license-details/?v=1https://www.alamy.com/annual-report-i-long-house-of-the-canadian-onondaga-grand-river-reservationit-is-here-that-the-feasts-and-thanksgivings-for-the-products-of-the-fields-areheld-by-the-canadian-onondaga-2-cook-house-of-the-canadian-seneca-the-architecture-of-the-buildingfollows-the-lines-of-the-bark-house-note-the-smoke-hole-in-the-roof-iroquois-uses-of-maize-79-ices-go-when-they-dance-off-the-flies-this-pudding-is-used-only-bymembers-of-the-buffalo-company-a-medicine-society11-ball-players-pudding-gadjiskwae-odjiskwa2-this-is-acharm-pudding-and-made-like-false-face-pudding-except-that-it-isa-littl-image340253762.html
RM2ANFW42–Annual report . i Long House of the Canadian Onondaga, Grand River Reservation.It is here that the feasts and thanksgivings for the products of the fields areheld by the Canadian Onondaga. 2 Cook house of the Canadian Seneca. The architecture of the buildingfollows the lines of the bark house. Note the smoke hole in the roof. IROQUOIS USES OF MAIZE 79 Ices go when they dance off the flies. This pudding is used only bymembers of the Buffalo company, a medicine society.11 Ball players pudding, Gadjiskwae* odjiskwa.2 This is acharm pudding and made like false face pudding except that it isa littl
Iroquois false-face mask which belonged to a member of the 'False Face Band'. Artist: Unknown Stock Photohttps://www.alamy.com/image-license-details/?v=1https://www.alamy.com/iroquois-false-face-mask-which-belonged-to-a-member-of-the-false-face-band-artist-unknown-image262770738.html
RMW7E6N6–Iroquois false-face mask which belonged to a member of the 'False Face Band'. Artist: Unknown
Annual report . neowo 94 Cornplanting and maple thanks-giving 101 Legend of the coming of Death. 105The funeral address 107 PAGE , The death feast no Medicine societies 113 Dark dance or pygmy ceremony. 119 Society of otters 121 Society of mystic animals 122 The eagle society 124 The bear society 125 The Buffalo society 125 Chanters for the dead 126 Womans society 126 Sisters of the Dk/heko 126 False face company 127 Husk faces 129 Iroquois sun myths 131 Anecdotes of Cornplanter 136 Key to pronunciation 139 Index 145 New York State Education Department Science Division, September n, 1912 Hon. Stock Photohttps://www.alamy.com/image-license-details/?v=1https://www.alamy.com/annual-report-neowo-94-cornplanting-and-maple-thanks-giving-101-legend-of-the-coming-of-death-105the-funeral-address-107-page-the-death-feast-no-medicine-societies-113-dark-dance-or-pygmy-ceremony-119-society-of-otters-121-society-of-mystic-animals-122-the-eagle-society-124-the-bear-society-125-the-buffalo-society-125-chanters-for-the-dead-126-womans-society-126-sisters-of-the-dkheko-126-false-face-company-127-husk-faces-129-iroquois-sun-myths-131-anecdotes-of-cornplanter-136-key-to-pronunciation-139-index-145-new-york-state-education-department-science-division-september-n-1912-hon-image342731718.html
RM2AWGNPE–Annual report . neowo 94 Cornplanting and maple thanks-giving 101 Legend of the coming of Death. 105The funeral address 107 PAGE , The death feast no Medicine societies 113 Dark dance or pygmy ceremony. 119 Society of otters 121 Society of mystic animals 122 The eagle society 124 The bear society 125 The Buffalo society 125 Chanters for the dead 126 Womans society 126 Sisters of the Dk/heko 126 False face company 127 Husk faces 129 Iroquois sun myths 131 Anecdotes of Cornplanter 136 Key to pronunciation 139 Index 145 New York State Education Department Science Division, September n, 1912 Hon.
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