Vaishnavite sadhu hi-res stock photography and images

Old Nepali Vaishnavite sadhu (Hindu holy man who worships Vishnu) with elaborately painted urdhva pundra mark on his forehead poses for camera. Stock Photo

RF2DCN4TP–Old Nepali Vaishnavite sadhu (Hindu holy man who worships Vishnu) with elaborately painted urdhva pundra mark on his forehead poses for camera.

RF2CCT49K–Sadhu, Varanasi

Stern looking serious Indian Vaishnavite Hindu sadhu with painted urdhva pundra on his forehead wears an orange turban and stares at the camera. Stock Photo

RF2DE4590–Stern looking serious Indian Vaishnavite Hindu sadhu with painted urdhva pundra on his forehead wears an orange turban and stares at the camera.

A kind of trinity (trimurti) of sadhus (Hindu ascetics) with forehead markings (tilak) of god Vishnu, peering into the camera; Mumbai, India Stock Photo

RF2ADABEN–A kind of trinity (trimurti) of sadhus (Hindu ascetics) with forehead markings (tilak) of god Vishnu, peering into the camera; Mumbai, India

Nepal: Sadhu (Holy Man) in Durbar Square, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B017TP–Nepal: Sadhu (Holy Man) in Durbar Square, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

sanyasan monk sadhu saint ascetic rishi swami Stock Photo

RMF3FW2Y–sanyasan monk sadhu saint ascetic rishi swami

Nepal: Sadhu, Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B019PD–Nepal: Sadhu, Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

India, Himachal Pradesh, Chamba Valley, Lake Mani Mahesh. A Vaishnava (devotee of the Hindu god Vishnu) ascetic wears a tilak, Stock Photo

RMBY2521–India, Himachal Pradesh, Chamba Valley, Lake Mani Mahesh. A Vaishnava (devotee of the Hindu god Vishnu) ascetic wears a tilak,

Friendly positive middle-aged Indian Vaishnavite Hindu pilgrim (vishnu sadhu) with painted yellow urdhva pundra on his forehead poses for the camera. Stock Photo

RF2DE4595–Friendly positive middle-aged Indian Vaishnavite Hindu pilgrim (vishnu sadhu) with painted yellow urdhva pundra on his forehead poses for the camera.

Old Vaishnavite Brahmin (Hindu priest who worships Vishnu) with long white beard and elaborate urdhva pundra on his forehead, wearing an orange robe Stock Photo

RFKC9H4B–Old Vaishnavite Brahmin (Hindu priest who worships Vishnu) with long white beard and elaborate urdhva pundra on his forehead, wearing an orange robe

Two old Nepali Vaishnavite sadhus (holy men who worship Vishnu) with painted foreheads wear traditional red and yellow outfit and pose for the camera. Stock Photo

RFW37NJN–Two old Nepali Vaishnavite sadhus (holy men who worship Vishnu) with painted foreheads wear traditional red and yellow outfit and pose for the camera.

RM2B019PB–Nepal: Sadhu, Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

RM2B019PC–Nepal: Sadhu, Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

Nepal: Sadhu, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B017W6–Nepal: Sadhu, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

RM2B017TY–Nepal: Sadhu, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

Nepal: Hashish-smoking sadhu, Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B01ADF–Nepal: Hashish-smoking sadhu, Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

Nepal: A sadhu near Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B017MR–Nepal: A sadhu near Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

Nepal: Sadhu with his python and cobra, Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B01ADG–Nepal: Sadhu with his python and cobra, Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

RM2B019NW–Nepal: Hashish-smoking sadhu, Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

RM2B017WA–Nepal: Sadhu (Holy Man) in Durbar Square, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

RM2B017W4–Nepal: Sadhu (Holy Man) in Durbar Square, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

Nepal: A sadhu with his trident and smoking hashish, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B019NX–Nepal: A sadhu with his trident and smoking hashish, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

RM2B017TR–Nepal: Sadhu (Holy Man) in Durbar Square, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

RM2B017MW–Nepal: Sadhu (Holy Man) in Durbar Square, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

Nepal: Pipe (flute) playing sadhu, Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B019P0–Nepal: Pipe (flute) playing sadhu, Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

India: Miniature painting of a swami in conversation with a sadhu, c. early 19th century. Sannyasa is the order of life of the renouncer within the Hindu scheme of āśramas, or life stages. It is considered the topmost and final stage of the ashram systems and is traditionally taken by men or women at or beyond the age of fifty years old or by young monks who wish to renounce worldly and materialistic pursuits and instead dedicate their entire life towards spiritual pursuits. In this phase of life, the person develops vairāgya, or a state of dispassion and detachment from material life. Stock Photo

RM2B01CTN–India: Miniature painting of a swami in conversation with a sadhu, c. early 19th century. Sannyasa is the order of life of the renouncer within the Hindu scheme of āśramas, or life stages. It is considered the topmost and final stage of the ashram systems and is traditionally taken by men or women at or beyond the age of fifty years old or by young monks who wish to renounce worldly and materialistic pursuits and instead dedicate their entire life towards spiritual pursuits. In this phase of life, the person develops vairāgya, or a state of dispassion and detachment from material life.

Nepal: Sadhu in front of the Hanuman statue at Hanuman Dhoka Durbar (Hanuman Royal Palace), Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B017W1–Nepal: Sadhu in front of the Hanuman statue at Hanuman Dhoka Durbar (Hanuman Royal Palace), Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

India: A gathering of sadhus or sannyasin somehwere in north India, c. 1890. Sannyasa is the order of life of the renouncer within the Hindu scheme of āśramas, or life stages. It is considered the topmost and final stage of the ashram systems and is traditionally taken by men or women at or beyond the age of fifty years old or by young monks who wish to renounce worldly and materialistic pursuits and instead dedicate their entire life towards spiritual pursuits. In this phase of life, the person develops vairāgya, or a state of dispassion and detachment from material life. Stock Photo

RM2B01CTF–India: A gathering of sadhus or sannyasin somehwere in north India, c. 1890. Sannyasa is the order of life of the renouncer within the Hindu scheme of āśramas, or life stages. It is considered the topmost and final stage of the ashram systems and is traditionally taken by men or women at or beyond the age of fifty years old or by young monks who wish to renounce worldly and materialistic pursuits and instead dedicate their entire life towards spiritual pursuits. In this phase of life, the person develops vairāgya, or a state of dispassion and detachment from material life.

Nepal: A holy man at Devghat, 150km southwest of Kathmandu. Devghat is the one of the holiest places in Hindu mythology. It is situated at the confluence of the Sapta Gandaki and Krishna Gandaki rivers in Central Nepal. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Stock Photo

RM2B017W8–Nepal: A holy man at Devghat, 150km southwest of Kathmandu. Devghat is the one of the holiest places in Hindu mythology. It is situated at the confluence of the Sapta Gandaki and Krishna Gandaki rivers in Central Nepal. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness.

Nepal: An Aghori Baba (a heterodox Hindu sect), Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B019PA–Nepal: An Aghori Baba (a heterodox Hindu sect), Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

Nepal: Sadhus at Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B017MM–Nepal: Sadhus at Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

Nepal: Sadhus smoking hashish, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B017W7–Nepal: Sadhus smoking hashish, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

RM2B017MP–Nepal: Sadhus at Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

Nepal: Shiva Avartari Lama, Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B019P9–Nepal: Shiva Avartari Lama, Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal. The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have alrea Stock Photo

RM2B030G5–The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal. The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have alrea

They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance Stock Photo

RM2B02J42–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02WEA–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02J40–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02NC2–The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal. The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have alrea

RM2B02NC4–The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal. The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have alrea

RM2B034W3–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B034W6–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B034W7–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B030W6–The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal. The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have alrea

RM2B030G6–The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal. The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have alrea

RM2B02J6Y–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02PM6–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02N91–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02J3N–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02J3P–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02J38–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02BBC–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02WEE–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02WEG–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02WEF–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02NNA–The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal. The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have alrea

RM2B02J41–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02J72–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02J6X–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02J6M–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02J3W–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02J6T–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02J3X–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02J3H–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02J3K–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02J3J–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02J6N–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02BBB–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02BBR–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02BBP–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02BBE–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02BBA–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02BBG–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02BBY–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02BBK–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02BBM–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

India: A Hindu sannyasi resting on a bed of nails, Varanasi. Photo by Herbert Ponting (21 March 1870 - 7 February 1935), 1907. Herbert Ponting's 1907 photograph is captioned 'a fakir in Benares' (Varanasi), India. However, it is far more likely this depicts a Hindu sannyasin since Varanasi is the holiest city in Hinduism where large numbers of ascetics gather. Stock Photo

RM2B01CTE–India: A Hindu sannyasi resting on a bed of nails, Varanasi. Photo by Herbert Ponting (21 March 1870 - 7 February 1935), 1907. Herbert Ponting's 1907 photograph is captioned 'a fakir in Benares' (Varanasi), India. However, it is far more likely this depicts a Hindu sannyasin since Varanasi is the holiest city in Hinduism where large numbers of ascetics gather.

RM2B02PHR–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02PHM–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02PHY–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02PHP–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02PHK–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02J33–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02J34–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02J3Y–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

Nepal: Yogis, Budhanilkantha, Kathmandu Valley. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B017WB–Nepal: Yogis, Budhanilkantha, Kathmandu Valley. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

Nepal: A yogi in the Kathmandu Valley. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B017MK–Nepal: A yogi in the Kathmandu Valley. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

RM2B02W5D–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

RM2B02PH0–The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal. The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have alrea

RM2B02WEC–They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance

India: Portrait of a fakir by Ram Singh II (28 September 1833 - 17 September 1880), Maharaja of Jaipur, 1865. Sawai Ram Singh II ascended to the throne of Jaipur in 1835 after the death of his father, Jai Singh III. A regency ruled in his stead until he turned 18. Influenced by Western ideals, he was on the whole a pro-reforms ruler, though some argue that his stance came from a tendency to kowtow to British preferences in exchange for honours and titles to secure his seat of power. Ram Singh was passionate about art and photography, after being introduced to a camera in 1864. Stock Photo

RM2B01CTG–India: Portrait of a fakir by Ram Singh II (28 September 1833 - 17 September 1880), Maharaja of Jaipur, 1865. Sawai Ram Singh II ascended to the throne of Jaipur in 1835 after the death of his father, Jai Singh III. A regency ruled in his stead until he turned 18. Influenced by Western ideals, he was on the whole a pro-reforms ruler, though some argue that his stance came from a tendency to kowtow to British preferences in exchange for honours and titles to secure his seat of power. Ram Singh was passionate about art and photography, after being introduced to a camera in 1864.

Nepal: Fakir shakes his tambourine on a Kathmandu street. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B017N3–Nepal: Fakir shakes his tambourine on a Kathmandu street. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

RM2B017N0–Nepal: Fakir shakes his tambourine on a Kathmandu street. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

Nepal: Yogis at Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley. Stock Photo

RM2B017MY–Nepal: Yogis at Pashupatinath, Kathmandu. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

RM2B017N4–Nepal: Fakir shakes his tambourine on a Kathmandu street. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

RM2B017N1–Nepal: Fakir shakes his tambourine on a Kathmandu street. They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.

Vaishnavite sadhu Stock Photos and Images

Vaishnavite sadhu Stock Photos and Images

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